Opinion

Hi,
Here are some things:
1. Long-term, committed, monogamous homosexual relationships
2. Birth control and human sterilization

People who morally object to the one but accept the other have some sorting out to do, I'm sorry to say. At best, it's just deeply unthinking. At worst, the dreaded h-word, hypocrisy. I think most of the people I know are just in the not-thought-through camp. So, it's time to think about it.

If chastity is just about enduring suffering or delayed gratification, if marriage is only about love, if sex is just for pleasure, if it's ok to disassemble normally functioning body systems like machine parts just for convenience, if fertility is an optional afterthought, then of course same-sex marriage is fine. And the only surprise that should be happening in our society right now is the surprise that it has taken so long for us to arrive here. And the "America needs to repent" finger-pointing at gay marriage is embarrassingly ridiculous.

For those of us who are more logical and morally object to both, let's please move on from complaining and fear-mongering. Maybe we could talk about how we can help, how we can love, how we can think of more helpful ideas for our homosexual friends and family.

For further reading of similarly unpopular opinions, see Wendell Berry's essay, "The Body and the Earth" or Karol Wojtyla's (JPII is a much catchier name) Love and Responsibility. Because our cultural problem is rampant irresponsible love in a lot of areas.

Feel free to comment. I personally think closed-mindedness is pretty annoying. And I know I'm not explaining much here.

How I became a patient in the maternity ward, and liked it, and even got a tour

My Life (almost)

I actually really am like Madeline now! I got my appendix out. I don't really believe the idea that it's a useless body part. But good riddance, anyway. I'll never have THAT bad experience again.

So, yeah, whatever, Sunday-Monday was pretty bad. I don't think my body absorbed any nourishment at all, despite my husband's heroic attempts to revive me. I've been feeling pretty weird these couple months anyway, so I just thought I had a bug in addition to the usual weirdness. Sadly, by the time I got to the ER I couldn't really sit in a chair anymore, but was sort of wallowing and gasping, all very unappealing. Happily, they hooked me up to an IV right away, and in the course of the night I absorbed 3.5 liters of fluid, wooo! Three and a half (!?).

A cool thing! I got my first ultrasound! They were looking for the appendix but couldn't see it. heehee. Little less space down there than usual. Matt and I did get to see little Lentil quite clearly, though! Little honeymoon souvenir is pretty amazing as always, just hanging out, flexing and moving limbs and probably having a party. I stopped writhing and gasping enough to say, ooooh!!! how amazing!!! how wonderful!!! look! 11 weeks along now. We could see a face and arm and quick little heart. Fun stuff. 

Surgery is a weird experience, of course. Me to the doctor who left his house to come cure me in the middle of the night: "Oh wow, so, I'm having surgery tonight? Wow. Ok. Sure."

Me to the nurse: "I'm not really in that much pain, you don't have to give me anything, up to you."
Me to the nurse a minute later: "Wow, that stuff really works. I feel like I had a whole beer. How did you know I needed that? I think I can finally rest now." Then I slept for 3 hours in the ER bed. Well, kinda, I woke up each hour when the medicine wore off, just to throw up and get more medicine and go back to sleep. Poor Matthew just had to sit in the chair and pray.

In the operating room they asked me to tell my name, birthday, and what procedure they were doing all with that silly gas mask on. "My name is Mary Alisa, and it used to be Techentin like it says on my bracelet but really my name is Duchek because we got married. And my birthday is this, and I'm so relieved I'm not scared of this surgery, you see I've always been afraid of having a c-section, and afraid of operations, but now I realize..." But they interrupted me.
"Ok. We're not doing a c-section. This is an appendectomy You're going to sleep now." Dang, I didn't finish answering the too-easy questions.
"I'm not afraid. I trust you all. You're great. It's going to be fine."
"Yep, it's going to be fine, it's going to be fine." A chorus.

A moment later I woke up and felt better! It was amazing, instant relief! I kept telling the nurses how wonderful they were and how lovely their hospital is and they're really good at their jobs. I really wanted them to know how grateful I felt. I remember I even tried to cry with relief but it sounded too ugly so I quit.

They wheeled me into the Mom/Baby recovery room (was that chance? or irony? or intentional?) around 3:30 AM I guess and I waved at Matt and smiled and started rambling again about this amazing hospital where they fixed me instantly and the wonderful nurses and doctors and how they're all so good at their jobs. And I was sooooo happppyyyyyy.

This hospital room, though! Almost like a hotel room. By the way, this is the hospital where we'd most logically want to have baby. Wood floors, spacious, comfy furniture. And the entire North wall was just windows overlooking the gorgeous gorgeous foothills. I got to see the big night sky from my hospital bed. And the sunrise, and everything. Ah. lovely. And then I had a BREAKFAST SMORGASBORD! So exciting to someone who hasn't eaten in two days. But I'm always excited about breakfast even on normal days. And then a LUNCH SMORGASBORD. And Matthew finally got to sleep. It had been a couple sleepless nights, so I think he appreciated that.

My nurses were lovely and gave us a tour of the labor/delivery wing, too. Fits nicely with some ideas of birth plans in my imagination. So that's my story about how I learned to appreciate hospitals and IVs and not be scared of surgery and also many more useful things. And I'll NEVER HAVE APPENDICITIS AGAIN. THE END.

p.s. Matthew is taking good care of me and I'm fine and everyone's fine, thank you, and getting better every day, and yes I am resting all the time and continuously drinking water and also resting.
p.p.s. Thanks to Jennifer and Aurelia for the roses and sorbet and to Jessica for the yummy home-cooked dinner!!!

Small Victories

Children unexpectedly doing things right.

Babysitting. During lunch I mention that I love avocado. I think it's amazing. I let the kiddo try it. Later, mom sends me a text, "Thank you for getting [four-year-old daughter] to try avocado again! She has refused to eat it for a year. So random, but she said she loves it now"

Sweet. One small victory at a time.

A seven-year-old and I are doing math worksheets together outside, sitting on a trampoline. Because that's where we like to be, and so we can keep an eye on the baby chickens, of course, who are getting acclimated to the big outdoors where the only heat lamp is the sun. She's getting cranky, so I ask her if she wants to do one more page of addition or go eat a burrito (you see my food-is-good philosophy). She chooses math. What! Ok, cool.

Later, poor little four-year-old sister has been crying all afternoon and I'm in a mood to give her anything that will make her happy. She perks up and asks if I'll read her more Bible stories. Yeah, babe, you got it!

Loving work. Love, from Mary

Annus Fidei - Year of Faith

First flowers of our Colorado mountain springtime.

I became Catholic during a really cool time in the Church. Pope Benedict XVI announced a Year of Faith, saying, "reflection on the faith will have to be intensified, so as to help all believers in Christ to acquire a more conscious and vigorous adherence to the Gospel" (see the apostolic letter for the quote). I always thought that was really beautiful, so I spent the year meditating on that theme and specifically praying to God for more faith.

Easter is coming again (ooh, feel the electricity!), and I have been Catholic for nearly one year. I'd like to comment on that, and respond to some typical questions I've been hearing lately.

Like this one. "So, do you still hold on to some of your Protestant upbringing? Like, you haven't bought into everything, have you?"

Or simply, "how do you like it?"

Or even, "how do you feel about getting married in a Catholic Church?"

I looked back on what I said before I was Catholic, and I think I need to make a declaration now.  I had doubts and disagreements with the Church, but they relaxed with the grace I experienced in the Sacraments. The Catholic understanding of the Sacraments as effective instruments of grace is real. I prayed about lots of issues (prayers to Saints, relationship with Mary, indulgences, the priesthood, the hierarchy, sexuality, apostolic succession, whatever is typical). It doesn't matter what, specifically, because I received the faith I asked for on every count. I am a believer. I love the Church. I am completely and totally committed to her. I made my choice willingly and I have no disagreements with her. I am Catholic on purpose.

I read the Catechism and I believe and support everything in it. Its explanation of Scripture, faith, and morals, are as rich as you can get. I read the Bible and it sounds Catholic (or sounds neutral sometimes).

My fiancé and I are going through lots of good Catholic marriage preparation and we are totally in concordance with the Church. We agree with the Church's understanding of marriage, and we are delighted and enthusiastic that we get to administer the Sacrament of Marriage to each other within a full Mass. Our excitement probably borders on annoying (sorry, people).

Mary. Is a great confirmation saint to me. I feel squeamish about a lot of folk practice of Marian devotion, as present in certain Latin American syncretism, for example. But, whatever. Official Church teaching about Mary is helpful, beautiful, and full of deep wisdom, even if it is intensely mysterious to me. My favorite devotional pictures and paintings feature Mary. I do occasionally pray to Mary.

"Do you still think you can pray right to God or do you think you have to go through a priest at confession and things like that?" Um, yes, and yes, and yes, of course. Do you know what I mean?

I used to wonder if I would regret this commitment. What angst! I didn't know the peace that was in store for me. Well, it's been a year, and I love what I've chosen better than ever and more all the time. 

To Sanctify the Morning

Morning is like resurrection.

I love to wake up and say, I am alive! The silliness makes me smile. It's really fun. If you haven't before, you should try it. 

Here's a recipe to make the morning sacred:

-Invitatory Psalm and Morning Prayer
-Yoga! The Sun Salutation is my favorite.
-Sunshine. Not required, but very nice. An open window is ideal.

So guess what I realized! DivineOffice.org actually has the Liturgy of the Hours in podcast form. This means you can just go to the website and click on Invitatory Pslam, then press Play. Then they sing it to you! This enables you to begin your yoga for some awesome meditation.

Then also listen to the Morning Prayer for the day and continue saluting the sun, or whatever you like. The Child's Pose is also a great prayer posture. Yoga lends itself quite beautifully to Christian Prayer.

I like this tip from DivineOffice.org: "Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church." Ahh, yes. Let's. 

So there you go. This is what I've been practicing lately, and it's a wonderful way to start the day. It's a short liturgy, but it makes me feel like I have plenty of time to breathe, and ample space in life to live with joy. So yeah, enjoy!

Islesboro sunrise from my bedroom window. A holy event.

Corpus Christi

Last week was the Solemnity of the Most Holy Body and Blood of Christ (aka Corpus Christi). Mass was even more awesome than usual.

It was a lovely, sunny Sunday, so my man and I rode our bikes to church. It's actually not hard to carry on a conversation one the bike path. On the way home, it went something like this:
"Did you know that lots of Baptist churches only have communion like once a month?"
"Woah. Crazy. But what if you miss it?" Matt wondered. I shrugged dramatically.
"I dunno. I guess it doesn't mean too much."
"Then why do they do it?" Matt asked.
"Psh, Jesus said to do it. He just didn't say how frequently."
"But don't they want to be like the early Church? They had communion every day. And what about that verse in Acts about how the Christians devoted themselves to the breaking of bread?"
"Wow, a Catholic is quoting the Bible at me!" Pardon my sassiness throughout this exchange! But it got me thinking...

The Real Presence! Why didn't I believe in it before? I suppose I didn't think about it much because I wasn't taught about it in church. Now it's such an essential concept to me I don't remember why I didn't believe in it, and I don't quite see why it's offensive or objectionable. Actually, I'm wondering where Zwingli and Karlstadt got the idea to argue against it, and why Luther couldn't persuade them to keep their faith. But even if they were voicing valid concerns,  it seems to me like this argument is about 500 years out-of-date. Anyhow, I think the Catholic understanding of the Real Presence of Christ in the Eucharist is definitely the most compatible with scripture. 

I now read the Bible and see it as a Catholic book. It's amazing how frequently I see Eucharistic themes nowadays (and not just in the Bible... now singing hymns about the blood of Jesus really blows my mind. I can't help but think of drinking the wine). But anyhow, some of the most interesting Old Testament precursors are Melchizedek offering bread and wine in Genesis 14, God providing supernatural bread in the form of Mannah, the priests offering the Bread of the Presence on the golden table in the temple (sounds so much like Mass!), and of course the Passover tradition, which I think is what most people associate with communion. I've never realized the depth of the Old Testament precursors of the Eucharist, but they're surprisingly plentiful. A knowledgeable friend lent me a book called Jesus and the Jewish Roots of the Eucharist by Brant Pitre. It's just fascinating, and I highly recommend it. One of the most exciting things is learning how closely the Mass follows the Jewish traditions surrounding the Bread of the Presence in the temple.

As for the New Testament... I love the Bread of Life sermon in John 6. I'm realizing that even Jesus feeding the five thousand in Luke 9 has deep Eucharistic themes (interestingly, this was the gospel reading in church for Corpus Christi. I learned a lot about the reason why from Father Peter's podcast). And of course, 1 Corinthians 11:24-ish is the most obvious statement of our beliefs. My point is that I think the New Testament passages make most sense taken at their word, so to speak.

But the most powerful influence on my thinking has simply been experiencing the Mass as a Catholic. I mean the sheer joy of it. Now that I get to participate in full communion, I completely understand why we call it Eucharist, or thanksgiving. Gone are the days of my trepidation, when I stared transfixed, overwhelmed with solemnity at "Behold, the Lamb of God." And I'm not intimidated any more by the immense gravity of walking forward towards the host. It does feel strange that I don't have a routine yet (I mess up! I forget what to do!), but the experience is mainly joyful. It fills my life with grace and I'm overwhelmed with gratitude to God.

It's an awesome thing. I actually mean that. I'm not using hyperbole. AWESOME.

Mary

Annunciation, Fra Angelico. Museo Diocesano, Cortona

I've never used a rosary. In my current passion for all things traditional, Catholic, methodical, affirming of our senses in worship, and foreign to Protestant-world, this seems like an anomaly to me. I actually refused to learn how to use the rosary in RCIA even though I love the prayer bead idea and I think rote prayers are supremely useful. It's just that I don't want to pray the Hail Mary.

Now don't get me wrong, here. Mary is the saint I admire most. Mary is my confirmation name. I take the Annunciation and Magnificat very personally, rather like life-callings.  In my room I have images of the Coronation of the Virgin, two cool rosaries, a hispanical Virgen de Guadalupe candle, and books of images of the Annunciation, with lots of my own doodles of them, too. A section of my thesis covered Spanish renditions of the Immaculate Conception, because I appreciate how awesome the paintings are.

The Coronation of the Virgin, Ambrogio Bergognone

Mary's the best, really. Who knows, maybe she never sinned. I don't really have a strongly entrenched opinion on that, or on any of the weird (i.e different from Protestant) Marian dogmas of the Church. I've abandoned the hostile skepticism of my younger days because I find it too acidic and ungodly.


Yet I don't pray to Mary. This is because I am having difficulty with the concept of the intercession of the saints.  The dead ones, I mean. I would totally ask Mary to pray for me if she were still alive and having a conversation with me. That's what praying to the saints means, by the way, for my non-Catholic friends. And I do rely on the intercession of my fellow Christians! The ones who haven't yet "fallen asleep," to use Jesus' phrase.

The Confiteor prayer contains the only place in the Mass where I don't participate. Can you guess where?

I confess to almighty God

and to you, my brothers and sisters,

that I have greatly sinned,

in my thoughts and in my words,

in what I have done and in what I have failed to do,

through my fault, through my fault,

through my most grievous fault;

therefore I ask blessed Mary ever-Virgin,

all the Angels and Saints,

and you, my brothers and sisters,

to pray for me to the Lord our God.

I say all the words in the prayer along with everyone else except for four words, "blessed Mary ever-Virgin." I do ask all the Angels and Saints to pray for me, because I think Angels hear our words, I know the Christians around me do, and I want all the prayer support I can get.

So, in summary... Mary is worthy of veneration and reverence, respect, meditation, and lots of awesome devotional art. I love that the best example in the Bible of godliness, belief, and purity is feminine. I love how her prominence in Christianity affirms the goodness and dignity of womanhood and motherhood. The Magnificat is glorious and we should all memorize it and use it in daily prayer. I love to hear my loved ones call me Mary, because I want to be like her. But I still can't pray to Mary because I don't think the deceased are conscious of our petitions or thoughts. This is a work in progress.

Love,
Mary